Chapter 12, Mishna 3, 4

When do priests receive the hides of animal offerings, and when do they not?
What if the animal is disqualified before it is flayed? What if after?
Is it Rabbi Elazar’s opinion that blood does not make the hide acceptable by itself?
What is the relevance of “after flaying” in relation to the sprinkling of the blood?
Do blood and flesh depend on each other?
Does Rabbi Eliezer hold that blood may be sprinkled even without flesh?
Did Rabbi Hanina really never see a hide sent to be burned?
If an offering is disqualified after flaying but before sprinkling, is the hide burned?
How does the burning of inner sin offerings differ from the burning of disqualified outer offerings?
What is the bira?
How do inner offerings become disqualified after they leave the Temple?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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