Chapter 5, Mishna 2, 3

Where is the blood of the sin offering sprinkled on the altar?
How does the Gemara use the case of the asham (guilt offering) to clarify whether blood placement follows the model of the chatat or the olah?
What principle is taught about whether the application of blood that does not reach the yesod counts as a valid zerikah (application), especially for korbanot that normally require the base?
What issue arises regarding whether the blood that mistakenly goes above instead of below the line, or vice versa, can still be counted as a valid zerikah (application)?
How does the Gemara compare the procedure of the chatat ha’of (bird sin offering) to the chatat behemah (animal sin offering) concerning where the blood must land on the altar?
What dilemma is presented about whether the blood that hits the side of the altar but not its top edge can still fulfill the Torah’s mandate of placing the blood “on the altar”?
How does the Gemara analyze the function of the yesod as a receptacle for blood in offerings done below the red line, and whether this requirement is learned from a verse or from logical comparison?
Where is the base of the altar?
Why do some parts of the altar not have a base?
In which tribal region of Israel does the Temple stand?
In which tribal region of Israel does the altar stand?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

❤️ Support our work and dedicate an episode of AT Daily to the healing/honor/memory of a loved one.
🤗 Sign up for our free weekly newsletter!