Chapter 5, Mishna 1

From where do we derive that the slaughter of all most holy offerings (Kodshei Kodashim) must be done in the North (Tzafon)?
How is the law of the burnt offering (Olah) extended to teach the slaughter location for the sin offering (Chatat)?
Does the requirement for slaughter in the North apply to the burnt offering of a bird (Olah of a Oph)?
Why is the order of the offerings in the Mishnah different from the order in which their laws are derived in the Torah?
Is the reception of the blood (Kabbalat HaDam) also required to be performed in the North, or only the slaughter (Shechitah)?
If an offering was slaughtered not in the North, is the entire offering invalid, or is it merely an infraction of a positive commandment (Mitzvat Aseh)?
What is the source that the slaughter of a bull burnt offering (Par Olah) must be in the North, considering the verse specifies a sheep?
Does the Mishnah refer to the North of the Temple Courtyard (Azarah) or a broader area?
Regarding the guilt offering of a Metzora (leper), what distinguishes its blood service from that of other most holy offerings?
What is the relationship between the requirement for the slaughterer to stand in the North and the animal itself being in the North?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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