Chapter 2, Mishna 5, Chapter 3, Mishna 1

If one had improper intent re time concerning less than an olive’s bulk (kezayit) of the offering, is the sacrifice rendered pigul?
And if one had intent for multiple small portions that together equal a kezayit, does that combine to disqualify the offering?
Do foods of primary and secondary impurity combine to render other foods impure?
Can we learn out for that about pigul-related intentions regarding less than the minimum measure that constitutes “eating”?
Do intentions about eating and burning less than a ketzayis combine to render an offering pigul?
If one intended to eat half a kezayit of an offering in one place or time, and another half in a different place or time, do these two intents combine to render the offering pigul?
If the priest intended that two people would each eat part of a kezayit, does that intent combine to make the offering pigul, or does pigul apply only when one person would eat the whole kezayit?
What is the law if one had improper intent to eat part of the offering or to burn parts that are meant for the altar beyond their proper time?
How can an impure person disqualify a sacrifice if a living animal cannot become impure?
Does this mean that the act of service performed by an unfit person itself invalidates the offering?
What if an unfit person slaughters an animal?
What if an unfit person collects the blood?
What if an unfit person receives the service vessel containing the blood of an offering, and then hands it back?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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