Chapter 2, Mishna 3, 4

If the blood of a sacrifice was sprinkled in the wrong location on the altar, what is the law concerning the edible portions of the offering?
Does applying the blood to the wrong place on the altar invalidate the offering itself, or does it only prevent the meat from being eaten while the sacrifice remains valid in principle?
What is the law if the blood was received or applied in a non-sanctified vessel?
And if the blood was placed in a valid vessel but outside the designated area, does that still qualify as part of the temple service?
What is the rule concerning blood that was applied above or below the red line that divides the altar?
Does the inner altar, the golden incense altar, also sanctify offerings that become disqualified once they touch it, just as the outer altar does?
When the sages say that certain items “do not descend” once they have touched the altar, does this apply to the inner altar as well, or only to the outer one used for animal sacrifices?
If one slaughters an offering with the intent to sprinkle its blood outside the Temple, what is the status of the offering?
What is the law concerning the tail of a sheep that is burned on the altar, and does the skin of the tail count as part of that offering?
Does the law of pigul apply only to portions fit for eating, or also to parts intended for burning such as the fat tail of a sheep?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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