Chapter 5, Mishna 6, Chapter 5, Mishna 1

​​What do we learn from sotah procedure, when the priest adjures her to swear an oath?
What is the oath of cursing?
What does it mean in some cases take an oath and in some cases do not take an oath?
What does it mean in some cases curse and in some cases do not curse?
What is the relevance of the oath of an “alla”?
What does alla mean?
What is relevance of the phrase “the voice of an alla”?
What is relevance of word “arur” and element of ostracism?
What are different meanings of word “amen”?
Can saying “amen” bind one to an oath as if he swore the entire oath?
Can any negative expression be an oath?
Can any positive expression be an oath?
How do we know that no can be an oath?
How do we know that yes can be an oath?
If one liable for lashes if one curses someone using a name of God?
Are you allowed to curse yourself using a name of God?
When is it permitted to use a euphemism when reciting Biblical verses?
How does negative language create positive oath?
If liability for taking a false oath of testimony only applies in monetary matters, why does it apply in ritual matter of sotah?
From a negative statement can you infer a positive statement?
One who takes a false oath denying that he is in possession of item, does he need pay and make offering?
What is he liable for if he intentionally takes a false oath?
When must one say “on my oath” to be liable?
Does he need to say this to each and every claimant?
What if claimant said give me back my barley, wheat, spelt, when is he liable for oath for each and every claim?
If one accused another of raping/seducing his daughter and father administered oath and defendant said amen, is he liable if it’s a false oath?
What if someone is accused of stealing an ox and lies under oath?
Why is stealing an ox used as an example?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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