Chapter 3, Mishna 3, 4, 5

If one took an oath, then forgot and violated the oath, is he liable to bring a sin offering?
What about if object of oath is forgotten?
Is there a distinction between lack of awareness of the oath and lack of awareness of the object of the oath?
What is case of an unwitting oath upon an utterance relating to the past?
Is one who is ignorant of liability to bring offering required to bring offering?
What is a simple prohibition?
Does oath need to be uttered clearly with lips to be valid?
What if one swears an oath in his mind and then violates it?
Can one ever be liable for an oath that was not spoken clearly?
If someone says something other than what he meant to say, can that be a binding oath?
What if one takes an oath to perform a mitzvah and then doesn’t perform it?
What if one takes an oath to refrain from doing a mitzvah and then he does the mitzvah?
What if one takes an oath to harm himself and then does not harm himself?
What if one takes an oath to harm another and then doesn’t do it?
What is relevance of verse “to do evil or to do good”?
What is significance of the word “or” in this verse?
What is relevance of a son cursing his father and/or his mother?
Does law apply only to two elements working in conjunction?
With an oath to do good to others is there a possibility of inversion of oath?
If one says “I will not eat that loaf” then says twice “I will not eat it” and he does, is he triply liable?
What is significance of words “I will not eat it”?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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