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Chapter 7, Mishna 5, 6
When reciting Shema, we add, “Blessed is the Name of His Glorious Kingdom forever and ever.” Where do these words come from and when else do we recite them? When the community is divided exactly in half, tamei and tahor, issues abound with respect to the Paschal lamb. May we make take one ritually pure person and make him ritually impure to avoid the issue? If so, how shall we do it? For which “errors” in the bringing of the Passover offering does the frontplate of the High Priest atone?