Chapter 12, Mishna 1
If consecrated offering becomes tamei, what is done with it?
Can it be redeemed?
What is difference between inherent sanctity and sanctity in the value of the item?
Can pure meal offerings be redeemed?
What is relevance of whether offering had been placed in service vessel?
Why would a blemished animal be called tamei/impure when blemish and tumah are two different things?
Are offerings redeemed due to presence of temporary blemish?
Why do bird offerings have inherent sanctity?
If they have blemish are they redeemed?
What items are not redeemed because they are still regarded as pure?
What is relevance of whether items are readily available?
Is wood suitable for the altar readily available?
If unblemished animal was consecrated for Temple, is it considered readily available?
When does a sinner bring a meal offering?
Why is it possible to redeem it?
What is relevance of change in his financial status?
Is pigul meat susceptible to tumah of food?
Can a Jew sell a cheeseburger to a non-Jew?
What are foods we canβt eat or derive benefit from them?
Are those foods susceptible to tumah?
What is significance of redundancy of phrase βthat which is eaten can be eatenβ?
Can benefit be derived from something that is pigul?
Can we derive benefit from meat cooked in milk?
What is leftover of offering that is and isnβt susceptible to tumah?
If blood is properly sprinkled but offering is left over night, is it susceptible to tumah?
If meal offering is pigul is it susceptible to tumah?
What offerings have time that is fit for consumption?
What is relevance of red heifer?
Is a red heifer susceptible to tumah of food even though itβs not fit for consumption?
What does it mean that any item that can be redeemed it is as though it has been redeemed?
Can red heifer be redeemed?
When is meat left overnight susceptible to tumah of food?
Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park
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