Chapter 11, Mishna 3, 4, 5, 6

From where is the rule derived that one may elevate an item to a higher level of sanctity, but not downgrade?
Why are the broken tablets also kept in the Ark?
Can interrupting Torah study sometimes strengthen Torah in the long run?
Is forgetting one’s Torah learning considered a prohibition?
Is one liable for forgetting Torah only if he causes himself to forget?
How serious is the punishment for failing to preserve one’s Torah knowledge?
Why were the shewbread loaves placed on both a marble table and a gold table?
How was the shewbread replaced so that bread was always on the Table?
How was the shewbread distributed to the priests after it was removed?
How is the Yom Kippur offering eaten when cooking is not possible?
Does “always” mean the Table may not be left without shewbread overnight?
Is the obligation to study Torah fulfilled even with minimal study in morning and evening?
Is reciting Shema morning/evening enough to fulfill the obligation of Torah study?
Is it permitted to study Greek wisdom if one already knows the entire Torah?
Is “this Torah shall not depart from your mouth” an obligation or a blessing?
How does God draw people from punishment toward life?
Does turning to Torah save a person from Gehenna and also bring material blessing?
When does burning the frankincense make the shewbread valid for consumption?
What is required to keep the shewbread valid for consumption?
How did the priests determine that dawn had fully arrived before beginning the daily offering?
What does a priest need to do after defecating or urinating in the Temple?
Are offerings disqualified if key Temple service actions are done at night?
Is a meal offering consecrated at night if placed in a service vessel?
How can the shewbread remain valid if it stays on the Table longer than seven days?
What is the time range for when the shewbread is eaten after it is baked?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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