Chapter 10, Mishna 7, 8

Do the goats brought for communal idolatry require placing hands (s’micha) on them?
Do goats brought for communal idolatry require placing hands?
And, who performs it?
Why can’t the High Priest perform the placing of hands on the goat for idolatry?
From where does Rabbi Shimon learn that the idolatry goats require placing hands?
Why does Rabbi Shimon include the idolatry goat rather than the Yom Kippur goat?
Which offerings require placing hands and waving?
Which goat offering is included in the requirement of placing hands?
Why does a peace offering require placing hands but a firstborn offering does not?
What weakens the comparison between peace offerings and other offerings?
What rights/obligations does an heir have regarding an inherited sacrificial animal?
Who says an heir cannot perform substitution or placing hands on an offering?
What does the term “his offering” teach according to the Rabbis?
What does the doubled phrase “hamer yamir” teach?
Why is a blind person excluded from placing hands on an offering?
Why doesn’t the exclusion of a blind person come from the burnt offering of appearance?
Why do we need separate verses to exclude a slave, an agent, and a wife from placing hands on an offering?
Does placing hands on an offering actually affect atonement?
Is placing hands on an offering valid if there is a cloth between the hands and the animal?
What distinction did Reish Lakish clarify between “his hand” and “his hands”?
What does the mishna mean by saying placing hands and slaughter happen in the same place?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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