Chapter 3, Mishna 5, 6
Does the High Priest’s frontplate permit a meal offering whose handful became impure?
Does it permit a meal offering whose handful left its designated area?
Does the frontplate atone for piggul?
And for notar?
Does the frontplate atone only for impurity in an individualβs offering?
Is sacrificing an impure offering permitted for the community?
Are offerings that left the courtyard ever permitted? If so, can the frontplate atone for this flaw now?
What about performing the service with the left hand?
What about a blemished offering?
Is impure blood accepted if sprinkled unwittingly for an individual offering?
Is an offering of a gentile ever accepted?
What if its blood became impure?
Can an offering remain fit if its impurity was intentional?
Is one liable for eating sacrificial meat in impurity before the blood is sprinkled?
Is an impure person liable for eating meat that is forbidden to everyone?
Is an impure person liable for eating meat that was never fit to be eaten?
Does Rabbi Eliezer say one is not penalized for intentional impurity?
Is an offering accepted if its blood was sprinkled unwittingly vs. intentionally?
Is a meal offering fit if the remainder became impure, burned, or lost?
Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park
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