Chapter 1, Mishna 1

Why does Rabbi Shimon say that all meal offerings follow one law?
And, what is meant by “slaughtered offerings are different”?
Why does improper intent disqualify animal offerings?
Is a sin offering disqualified if it’s slaughtered for the wrong reason?
Which offerings are still valid if slaughtered for the wrong reason?
What does the word “it” in “slaughter it for a sin offering” teach?
When does the intent of a meal offering disqualify it?
Does a burnt offering count if it’s done for sake of a peace offering?
What is meant by “And this is the law of the meal offering”?
What’s the difference between intent about the vessel and intent about the meal offering itself?
When is the meal offering of jealousy disqualified?
Why wouldn’t a guilt offering also be disqualified if it is brought not for its own sake?
Can we treat a guilt offering like a sin offering because of the words “his iniquity”?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

❤️ Support our work and dedicate an episode of AT Daily to the healing/honor/memory of a loved one.
🤗 Sign up for our free weekly newsletter!