Chapter 1, Mishnah 3, Chapter 2, Mishna 1

Does improper intent during conveying of the blood (by hand rather than foot) disqualify the offering?
And is this the only case where Rabbi Shimon concedes, while in other cases he does not?
Is the dispute between Rabbi Shimon and the Rabbis only with respect to conveying by hand or do they also disagree about conveying by foot?
What about bird offerings?
Is there an act of conveying for birds at all, given that their blood is not received in a vessel but applied directly to the altar?
What about a priest who has lost a hand while performinbg the blood service?
If a non priest first conveyed the blood to the altar, and then a priest returned the blood to its original location and conveyed it again to the altar, what is the law?
Does the second conveying by the priest repair the invalid service of the non priest, or is the offering disqualified from the first act?
If a priest had prohibited intent during the conveying of the blood, but it was a case where conveying was not strictly necessary, does the offering become disqualified?
With regard to all slaughtered offerings, if the blood was collected by one who is not a priest, or by a priest who is an acute mourner, or by a priest who was ritually impure and had immersed that day, or by one who did not wash his hands and feet, what is the status of the offering? Is it valid or disqualified?
How do we know that these conditions are prohibited?
How do we know that these conditions disqualify the offering?
What is the relevance of “private altars”?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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