Chapter 1, Mishnah 3

From where is it derived that improper intent regarding place also disqualifies the sacrifice, even though the Torah’s main verse about pigul speaks about improper intent regarding time?
Is conveyance of blood of the inner sin-offerings indispensable to the offering only from the doorway of the entrance hall inward, and not from further outside?
Is improper intent during the conveying of the frankincense bowls disqualifying only when they are carried from the entrance hall outward, but not within the sanctuary itself?
Is the conveying of the blood of the inner sin-offerings valid if performed by a non-priest, or is it required to be done by a priest?
If the blood service is performed by a non-priest, an acute mourner, a priest who is intoxicated, or a blemished priest, then from the moment of blood collection is the offering disqualified?
Why is it that a non-priest can perform slaughter?
Is conveying the blood considered a full sacrificial rite in itself?
If so, just as the slaughter of the red heifer performed by a non-priest is invalid, does that not prove that a non-priest may not perform conveyance?
Is the red heifer classified as a sacrificial offering, or is it in a separate category of sanctity?
Is conveying the blood valid only when done by walking it to the altar, or is passing it by hand from one priest to another also defined as conveying?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

❤️ Support our work and dedicate an episode of AT Daily to the healing/honor/memory of a loved one.
🤗 Sign up for our free weekly newsletter!