Chapter 10, Mishna 3, 4

If a priest mistakenly slaughtered a less frequent offering before a more frequent one, should he go ahead and complete the less frequent offering?
Or should he set its blood aside and first sacrifice the more frequent offering as required?
May priests eat edible offerings in any style they want?
If someone donates oil as an offering, must the priest take a handful of the oil to burn and let the rest be eaten like a meal offering?
Does the extra word “korban” teach that oil follows the same rule as a meal offering?
Would a teacher of the mishna phrase the beginning of a teaching just to match the style of the end?
May wine and oil be brought as standalone offerings?
If so, how are they brought?
Are the rabbis arguing about whether donated oil should be treated exactly like a meal offering in all ways, or only compared to it in one limited way?
May wine offerings be placed on the altar pyre? What is the relevance of the dispute between Rabbi Yehuda and Rabbi Shimon re dragging chairs on Shabbos?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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