Chapter 10, Mishna 1

How do we know that a more frequent offering must come before a less frequent one?
Is the verse about the morning offering enough to prove this?
Does it only show that the DAILY offering precedes the additional offerings but not the general principle that more frequent offerings precede less frequent offerings?
How do we know that the blood of the sin offering is placed before the blood of the burnt offering, but the limbs of the burnt offering are burned before the burned portions of the sin offering?
And how is this learned from the verse about the original consecration of the Levites?
Why do all four placements of the blood of the sin offering precede the sprinkling of the blood of the burnt offering?
If the priest has the blood of a sin offering and the limbs of a burnt offering ready at the same time, which should be done first?
If the priest has the blood of a burnt offering and the portions of a sin offering ready at the same time, which should come first?
When the mishna says that a sin offering comes before a guilt offering, does this imply that a burnt offering does not come before a guilt offering?
If both a thanks offering and a nazirite’s ram are ready, which should be offered first?
What is the precedential order of all other offerings?
How does bird offerings fit into this order?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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