Chapter 9, Mishna 2

If sacrificial portions may stay on the altar even when their blood was spilled and can no longer be sprinkled, then when the blood is still intact and could be sprinkled, isn’t it even more obvious that these portions should stay on the altar if they ascend?
If a slaughtered offering was placed on top of the altar before its blood was applied, must it still remain there, no matter whether it is a most sacred offering or an offering of lesser sanctity?
What rule do we learn from the mishna about which items the altar sanctifies and which items must descend?
If the mishna is talking about disqualified offerings, how can it say that an animal slaughtered on top of the altar should be flayed and cut there, when only fit offerings may be flayed and cut?
Why must the removed innards be rinsed if they are already disqualified and cannot go back on the altar?
If parts of a lesser sanctity offering are placed on the altar before the blood is sprinkled, must they stay on the altar?
How do the disqualifications of bird offerings compare to those of animal offerings in terms of descending from the altar?
If a disqualified offering ascend the altar anyway, shall it descend? If not, but it descended anyway, shall it re-ascend?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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