Chapter 8, Mishna 8, Chapter 9, Mishna 1

How do we know an offering is disqualified even if its blood is brought only into the Sanctuary?
Who are the “tenant” and “hired worker” in the verse that says they may not eat teruma?
Who may eat teruma?
If the blood is already disqualified when it enters the Sanctuary, why does the verse need to say it is also disqualified when it enters the Holy of Holies?
If the priest mistakenly brings the blood of the communal sin bull or the idol worship goat into the Holy of Holies, what is the law?
If the blood of those offerings is allowed in the Sanctuary but not in the Holy of Holies, does bringing it into the Holy of Holies still disqualify it?
If the High Priest brings the Yom Kippur blood back into the Holy of Holies a second time after already taking it out, does that second entry disqualify it?
If, after sprinkling the Yom Kippur blood on the golden altar, the priest brings the remaining blood back toward the Curtain, does that improper return invalidate it?
Should the blood remain valid if returning from the golden altar to the Curtain is considered the same place, or is it invalid because that return counts as bringing it back in?
Which items are not sanctified by the altar and must be taken down if they were placed there before becoming fit for it?
If the verse “burnt offering on the pyre” is about returning fallen pieces to the fire, then how does Rabbi Yehoshua use it to say that anything burnable never comes down once it goes up?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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