Chapter 7, Mishna 4

Is a bird killed by malika kosher for priests to eat even though it wasn’t shechted?
What if priest pinched nape of neck properly but then it turns out it’s a treifa?
Is one who swallows it ritually impure?
What is relevance of stringency of kal v’omer inference and from where do we learn that?
What is relevance of Miriam’s reprimand re: Moses/Ziporah?
What is relevance of hiding in shame for seven days?
What is law that indicates that beasts and fowls are equal?
Does a bird that is treifa impart tumah even if it is shechted?
Can only a kosher animal be a neveila?
What about prohibited fats of a kosher animal?
Is status of treifa relevant to non-kosher animal?
Do neveila and treifa apply only to kosher animals and birds?
Is the forbidden fat of a kosher undomesticated animals actually forbidden?
What are differences between slaughtering domesticated and undomesticated kosher animals?
Is “pure” the same as “kosher?”
What’s the difference between pure/impure and kosher/treif?
Why is it necessary to say “it’s prohibited to eat a treifa while it’s alive”?
What is the difference between naveila and a treifa?
Does a shechted bird that is a treifa impart tumah?
Do non-sacred birds that are slaughtered in Temple courtyard impart tumah?
If a sacred bird was killed with shechting and not malika, is it a naveila?
Is anyone who eats a naveila tamei??
What is ritual of heifer whose neck is broken?
Is a goat whose neck is broken a naveila that imparts tumah?
Does this law apply to an ox who is stoned by a court?
What is relevance of whether heifer was designated as one whose neck was going to be broken?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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