Did David actually sin in the matter of Bathsheba and Uriah the Hittite? If not, why does the Bible say he did? If yes, why do Rabbi Shmuel bar Nachmani and Rabbi Yonasan tell us we misunderstand the situation? And what about the matter of accepting a slander from Tzivah against Saul’s son Mephiboshes? Connection to Rehovoam and Yerovoam. Did Solomon sin in the matter of his idolotrous wives? And how does this connect to the Roman destruction 900 years later?