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Which Sages hold by the concept of muktzeh, set-aside throughout Shabbos, and which do not? Must they be consistent, or can they change their behavior depending on whose house they’re visiting? Wagon takes on status of money during Shabbos. Why does Rabbi Shimon prohibit moving a lit Shabbos lamp on the grounds that he may thereby extinguish the flame if he also holds that one isn’t liable for an unintentional act?