Chapter 13, Mishna 5, 6, 7, 8

Can redemption money from one animal be used to buy a different type of offering?
Why can redemption money for one bull buy two bulls?
And, why can’t a vow for one bull be fulfilled with two?
Why is a vow on a specific bull treated differently from a general vow?
Does Rabbi Yehuda HaNasi allow replacing one bull with two but not two bulls with one?
Can redemption money from one animal be used to buy a different species?
Can a bull’s redemption money be used to buy two rams of equal value?
Do the Rabbis allow replacing a large blemished offering with a smaller animal?
Why does Rabbi Yehuda HaNasi prohibit changing the species of an offering?
Does bringing a different animal fulfill a vow when the original is still unblemished?
Could “it is incumbent upon me” mean obligation only to bring it?
When does someone remain responsible for replacing a blemished offering?
What should be done when it is unclear which animal was consecrated?
When does the middle animal and largest become consecrated?
What is meant by “a bull from among my bulls”?
What happens when someone sells “a house from among my houses”?
What does “the owner of the document is at a disadvantage” mean?
What happens if someone vows to bring a burnt offering in the Temple of Onias instead of Jerusalem?
What if someone becomes a nazirite but conditions it on shaving in the Temple of Onias?
How can someone fulfill a burnt offering vow by sacrificing in the Temple of Onias?
How does Rav Hamnuna distinguish between a burnt offering vow and a nazirite vow?
What is the status of priests who served in the Temple of Onias?
What kind of service disqualifies a priest from serving again in the Temple?
What does Rav Nahman learn about a priest who sinned unintentionally with idolatry?
How is intentional and unintentional slaughter of an idolatrous offering distinguished?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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