Chapter 3, Mishna 1, 2

Does intent to burn something late invalidate the offering?
Does intent only matter for items when planning to eat something that is normally eaten, or to burn something that is normally burned?
Does intending to eat what is usually burned invalidate the offering?
Why would intending to leave the blood for the next day make the offering unfit?
What happens if someone leaves some of the offering’s blood for the next day?
Why was Yosef the Babylonian unsure about whether an offering is fit?
Why did Yosef the Babylonian feel that Rabbi Elazar “returned to him what he had lost”?
If a priest misses any of the steps in preparing a meal offering, is the offering still fit?
Is a meal offering fit if no oil was poured?
Or, if a non-priest poured it instead of the priest?
Does the meal offering remain fit if the oil was never mixed in?
What happens if a priest does not accept the validity of the sacrificial rites?
Why is it okay if a non-priest pours the oil or mixes the meal offering?
Does Rabbi Shimon believe a non-priest can validly slaughter an offering?
Why doesn’t the owner have to slaughter the offering himself?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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