Chapter 4, Mishna 3, 4

How do we know that the carcass of a kosher/non-kosher domesticated animal imparts impurity?
Do kosher and non-kosher domesticated animals transmit impurity in the same way?
What is the difference between a haya and a beheima?
Is a kosher haya in same category as kosher beheima? What about non-kosher haya and beheima?
Why is there a specific clause about beheima?
What is relevance of defiling of sacrificial foods?
What is relevance of length of woman’s impurity after giving birth?
What is relevance of whether fetus looks like human or not?
Does a dead fetus inside mother’s womb impart impurity?
Is a midwife who extended hand into pregnant woman’s womb and touched dead fetus impure?
When does a pregnant woman whose fetus dies become impure?
Does an encapsulated impure item impart impurity?
If someone eats from a neveila can he enter a mikveh and be pure even if undigested pieces are inside him?
What is relevance of whether neveila is fit for consumption by a dog?
What is difference between severe tumah and light tumah?
Why is woman with dead fetus inside her not tamei?
Does a sealed earthenware vessel impart impurity that’s inside it?
What is notable about an earthenware vessel?
Can case of person be compared to an earthenware vessel?
When is person rendered impure by impurity in his airspace?
Can an animal impart impurity while alive?
What is notable about the impurity of a person?
If person entered a house with tzaraas, is his garment rendered impure?
Is this comparable to an animal?
Can one apply to an animal a leniency that would apply to a person?

Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park

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