Chapter 11, Mishna 1, 2
If the blood of a qualified sin offering sprayed onto a ritually impure (tamei) garment, does the garment require statutory laundering?
Does the water of purification (used for purifying one who contracted corpse tumah) work if sprinkled on a menstruating woman (niddah)?
If so, can we apply that principle to the first question?
Is there a minimum measure of sprinkling water of purification?
Is there a minimum measure of sprinkling blood of an offering?
Does blood that sprayed directly from the neck of a slaughtered animal onto a priestly garment trigger statutory laundering?
What about blood that sprayed after being sprinkled on the altar?
Opening song: Moshe Storch leads Hallel at Beis Medrash Hancock Park
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