The Ethical Will of Eleazar of Mayence

Eternal Wisdom

This is the beautiful ethical will left by Eleazar of Mayence, Germany around the year 1357. We find it very inspiring even today!

These are the things which my sons and daughters shall do at my request. They shall go to the house of prayer morning and evening, and shall pay special regard to the set prayers and the Shema. So soon as the service is over, they shall occupy themselves a little with the Torah, the Psalms, or with works of charity. Their business must be conducted honestly, in their dealings both with Jew and Gentile. They must be gentle in their manners, and prompt to accede to every honorable request. They must not talk more than is necessary, by this will they be saved from slander, falsehood, and frivolity. They shall give an exact tithe of all their possessions; they shall never turn away a poor man empty-handed, but must give him what they can, be it much or little. If he beg a lodging overnight, and they know him not, let them provide him with the wherewithal to pay an inn-keeper. Thus shall they satisfy the needs of the poor in every way.

My daughters must obey scrupulously the rules applying to women; modesty, sanctity, reverence, should mark their married lives. They should carefully watch for the signs of the beginning of their periods and keep separate from their husbands at such times. Marital intercourse must be modest and holy, with a spirit of restraint and delicacy, in reverence and silence. They shall be very punctilious and careful with their ritual bathing, taking with them women friends of worthy character. They shall cover their eyes until they reach their home, on returning from the bath, in order not to behold anything of an unclean nature. They must respect their husbands, and must be invariably amiable to them. Husbands, on their part, must honor their wives more than themselves, and treat them with tender consideration.

If they can by any means contrive it, my sons and daughters should live in communities, and not isolated from other Jews, so that their sons and daughters may learn the ways of Judaism. Even if compelled to solicit from others the money to pay a teacher, they must not let the young, of both sexes, go without instruction in the Torah. Marry your children, O my sons and daughters, as soon as their age is ripe, to members of respectable families. Let no child of mine hunt after money by making a low match for that object; but if the family is undistinguished only on the mother’s side, it does not matter, for all Israel counts descent from the father’s side.

Every Friday morning, they shall put themselves in careful trim for honoring the Sabbath, kindling the lamps while the day is still great, and in winter lighting the furnace before dark, to avoid desecrating the Sabbath. For due welcome to the Sabbath, the women must prepare beautiful candles. As to games of chance, I entreat my children never to engage in such pastimes. During the leisure of the festival weeks they may play for trifling stakes in kind, and the women may amuse themselves similarly on New Moons, but never for money. In their relation to women, my sons must behave continently, avoiding mixed bathing and mixed dancing and all frivolous conversation, while my daughters ought not to speak much with strangers, nor jest nor dance with them. They ought to be always at home, and not be gadding about. They should not stand at the door, watching whatever passes. I ask, I command, that the daughters of my house be never without work to do, for idleness leads first to boredom, then to sin. But let them spin, or cook, or sew.

I earnestly beg my children to be tolerant and humble to all, as I was throughout my life. Should cause for dissension present itself, be slow to accept the quarrel, seek peace and pursue it with all the vigor at your command. Even if you suffer loss thereby, forbear and forgive, for God has many ways of feeding and sustaining His creatures. To the slanderer do not retaliate with counter-attack; and though it be proper to rebut false accusations, yet it is most desirable to set an example of reticence. You yourselves must avoid uttering any slander, for so will you win affection. In trade be true, never grasping at what belongs to another.

Now, my sons and daughters, eat and drink only what is necessary, as our good parents did, refraining from heavy meals, and holding the gross liver in detestation. The regular adoption of such economy in food leads to economy in expenditure generally, with a consequent reluctance to pursue after wealth, but the acquisition of a contented spirit, simplicity in diet, and many good results. Concerning such a well-ordered life, the text says: “The righteous eats to the satisfaction of his desire.” Our teachers have said: “Method in expenditure is half a sufficiency.” Nevertheless, accustom yourselves and your wives, your sons and your daughters, to wear nice and clean clothes, that God and man may love and honor you. In this direction do not exercise too strict a parsimony. But on no account adopt foreign fashions in dress. After the manner of your fathers order your attire, and let your cloaks be broad without buckles attached.

Be on your guard concerning vows, and cautious as to promises. The breach of one’s undertakings leads to many lapses. Do not get into the habit of exclaiming “God!” but speak always of the “Creator, blessed be He”; and in all that you propose to do, today or tomorrow, add the proviso, “if the Lord wills, I shall do this thing.” Thus remember God’s part in your life.

Whatever happiness befall you, be it in monetary fortune or in the birth of children, be it some signal deliverances or any other of the many blessings which may come to you, be not stolidly unappreciative, like dumb cattle that utter no word of gratitude. But offer praises to the Rock who has befriended you, saying “O give thanks unto the Lord, for He is good, for His mercy endures forever. Blessed art Thou, O Lord, who art good and provides good.” Besides thanking God for His bounties at the moment they occur, also in your regular prayers let the memory of these personal favors prompt your hearts to special fervor during the utterance of the communal thanks. When words of gratitude are used in the liturgy, pause to reflect in silence on the goodness of God to you that day. And when you make the response: “May Thy great Name be blessed,” call to mind your own personal experience of the divine favor.

Be very particular to keep your houses clean and tidy. I was always scrupulous on this point, for every injurious condition, and sickness and poverty, are to be found in foul dwellings. Be careful over the benedictions; accept no divine gift without paying back the Giver’s part; and His part is man’s grateful acknowledgment.

Every one of these good qualities becomes habitual with him who studies the Torah; for that study indeed leads to the formation of a noble character. Therefore, happy is he who toils in the Law! For this gracious toil fix daily times, of long or short duration, for it is the best of all works that a man can do. Week by week read at least the set portion with the commentary of Rashi. And when your prayer is ended day by day, turn ever to the word of God, in fulfillment of the Psalmist’s injunction, “passing from strength to strength.”

And O, my sons and daughters, keep yourselves far from the snare of frivolous conversation, which begins in tribulation and ends in destruction. Nor be you found in the company of these light talkers. Judge you rather every man charitably and use your best efforts to detect an honorable explanation of conduct however suspicious. Try to persuade yourselves that it was your neighbor’s zeal for some good end that led him to the conduct you deplore. This is the meaning of the exhortation: “In righteousness shalt thou judge thy neighbor.” To sum up, the fewer one’s idle words the less one’s risk of slander, lying, flattery—all of them, things held in utter detestation by God.

On holidays and festivals and Sabbaths seek to make happy the poor, the unfortunate, widows and orphans, who should always be guests at your tables; their joyous entertainment is a religious duty. Let me repeat my warning against gossip and scandal. And as you speak no scandal, so listen to none, for if there were no receivers there would be no bearers of slanderous tales; therefore the reception and credit of slander is as serious an offense as the originating of it. The less you say, the less cause you give for animosity, while “in the multitude of words there is no lack of transgressing.”

Always be of those who see and are not seen, who hear and are not heard. Accept no invitations to banquets, except to such as are held for religious reasons: at weddings and at meals prepared for mourners, at gatherings to celebrate entry into the covenant of Abraham, or at assemblies in honor of the wise. Games of chance for money stakes, such as dicing, must be avoided. And as I have again warned you on that head, again let me urge you to show forbearance and humility to all men, to ignore abuses leveled at you, but the indignant refutation of charges against your moral character is fully justifiable.

Be of the first ten in synagogue, rising betimes for the purpose. Pray steadily with the congregation, giving due value to every letter and word, seeing that there are in the Shema two hundred and forty-eight words, corresponding to the two hundred and forty-eight limbs in the human body. Be careful too to let the prayer for redemption be followed immediately by the eighteen benedictions. Do not talk during the service, but listen to the precentor, and respond “Amen” at the proper time. After the morning prayer, read the chapter about the Manna, the passages associated with it, and the eleven verses, with due attention to clear enunciation. Then recite a Psalm in lieu of reading in the Torah; though it were well not to omit the latter, passing, as I said above, from strength to strength, from prayer to the Bible, before turning to worldly pursuits. Or if you can perform some act of loving kindness, it is accounted as equal to the study of the Law.

I beg of you, my sons and daughters, my wife and all the congregation, that no funeral oration be spoken in my honor. Do not carry my body on a bier but in a coach. Wash me clean, comb my hair, trim my nails, as I was wont to do in my lifetime, so that I may go clean to my eternal rest, as I went clean to synagogue every Sabbath day. If the ordinary officials dislike the duty, let adequate payments be made to some poor man who shall render this service carefully and not perfunctorily. At a distance of thirty cubits from the grave, they shall set my coffin on the ground, and drag me to the grave by a rope attached to the coffin. Every four cubits they shall stand and wait awhile, doing this in all seven times, so that I may find atonement for my sins. Put me in the ground at the right hand of my father, and if the space be a little narrow, I am sure that he loves me well enough to make room for me by his side. If this be altogether impossible, put me on his left, or near my grandmother, Yuta. Should this also be impractical, let me be buried by the side of my daughter.

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Image: “The Little Garden of Paradise” by Stadel, circa 1410

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