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If You Will It, Jacob’s Ladder Is No Dream – Vayeitzei

Keep your feet on the ground and reach for the stars!

Table for Five: Vayeitzei

Edited by Salvador Litvak, the Accidental Talmudist

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of God were ascending and descending upon it. Gen. 28:12

 

Sara Brudoley, Torah Teacher and Lecturer

Abarbanel points out that Jacob was poor and distraught. That is why HaShem caused him to come to Mount Moriah, to reassure him. There He revealed to him in a prophetic dream that the blessings will be carried out, that Esau will not harm him, and that in the future, Israel will inherit the land and achieve abundance and greatness.

Rsh”r Hirsh writes that the ladder was “set up”, by a Higher Power and even though it is upon earth, its top reaches the sky.  Man’s life is not on a plain, horizontally, but rather vertically, with aspiration for spiritual elevation. The ladder indicates that there are no separations between the physical and spiritual worlds.

Midrash Tanchuma explains that the angels going up and down the ladder represent the nations that will rule Israel.  Jacob saw the angels of Babylon, Persia, and Greece, going up and coming down, these nations will rise to power, and then fall.  However, the angel of Edom/Rome/Western Civilization – representing the exile we still endure – went up, but didn’t come down.

Jacob feared and asked: “Is there no downfall for him”?  HaShem replied “Fear not, Jacob my servant”, for even if he ascends up to Me, from there I will bring him down, as is written: “Even if you soar like the eagle, and make your nest among the stars, from there I will bring you crashing down, declares the Lord. (Obadiah 1:4)

This is HaShem’s promise that the exile will finally end, with the coming of Mashiach.


Rabbi Elliot Dorff, American Jewish University

This was my father’s Bar Mitzvah Torah reading, and as we read it each year, I think of him. His father also had a dream – of leaving Poland and making a new life for himself and his family in America – and at the age of twelve my father was part of that dream come true.

The dream, of course, only vaguely included all the hardships that it would entail – a new language, new customs, new friends. His father built houses in Poland, and my father became a civil engineer and built houses, office buildings, and bridges. So with the help of actual ladders, he built many things from the ground up — literally so.

His real import for me, though, was the many angels he brought down from heaven in teaching me how to live life morally, sensitively, and productively. He also taught me that such lessons cannot be only from the top down; that our experience in our own era must reflect back on how we respond to both God and the Jewish tradition. This, of course, is the mark of any deep relationship: it is not a one-way street but rather one of mutual concern, interaction, and, yes, change. Remember that God changes course in response to Abraham, Moses, and others, so this kind of mutuality in our relationship with God is deeply rooted in our tradition. May the angels of care, morality, learning, community, and mutual interaction with God be part of all of our lives.

 

Rabbi Aaron Finkelstein, Milken Middle School

What went well this week? I always begin my Friday class with this question, a practice inspired by positive psychology pioneer Martin Seligman. In his book Flourish, Seligman explains that the simple act of sharing our “3Ws” (what went well) can actually boost overall wellbeing if we commit to this practice. To prepare for Shabbat, my students recall the best parts of their week and perhaps more importantly, discover highlights even amidst times of stress or struggle.

Yacov’s dream occurs during one of the most difficult times in his life. He’s alone, far from family and fleeing the wrath of his brother Esav. The Netziv, Rabbi Naftali Tzvi Yehuda Berlin (1816-1893, Lithuania), is struck that the angels in Yacov’s dream first ascend to heaven and only then descend to earth — don’t angels begin their journey in heaven?! He explains that “from this, Yacov understood that the presence of God was found below, on Earth.”

We have to train ourselves to discover the good that surrounds us. More and more, we resemble Yacov before his dream: harried and disconnected, stressed and isolated. Yacov (and the Netziv) reminds us that there are angels all around us. Even difficult weeks contain blessings and bright spots as well. All we have to do is take a few minutes to consider what went well in a day or a week, and we will suddenly remember what Yacov realizes when he wakes up: “behold, God was in this place and I didn’t know it.”

 

 

 

Rabbi Chanan (Antony) Gordon, Motivational Speaker

Yaakov, the last of our Patriarchs, clearly showed his desire to be ‘a man of the tents,’ dedicated solely to spiritual growth. Nevertheless, Yaakov’s mother Rivka understood that the personalities of her two sons, Yaakov and Esav, were irreconcilable, which compelled her to push Yaakov into Yitzchak’s room, to insure that her spiritual son would be given the blessings of physical and economic strength that would insure his survival.

With total deference to his mother’s Divine insight, Yaakov agreed to accept the blessing from his father Yitzchak – not only to be the spiritual beacon of his family, but also to acquire the physical and economic blessing supposedly intended for Esav.

The inherent tension between these antithetical aspirations is finally resolved in Parshas Vayeitzei in Yaakov’s dream of a ladder that is set up on the ground with its top reaching the heavens, and on which angels of G-d appear to ascend and descend.

The vision of the ladder was a Divine lesson regarding the life mission not only of Yaakov, but also his descendants, the Jewish people. Our role in this world is to create harmony between the physical, mundane life of the field and the spiritual life of the tents of study and prayer. This is the life to which Yaakov must aspire, and the imperative he bequeaths to each and every one of his descendants: keep your feet on the ground and reach for the stars!

 

Robin Sarah Davina Meyerson, Author, teacher, speaker

Where did Jacob have this dream and what does the dream mean? Jacob departed from Beer-Sheba and went towards Haran. He left his parents to begin his personal exile. He was tired and it was dark. Jacob found the place where Abraham had bound Isaac and decided to spend the night there. Jacob knew it was the place of the future Temple. 

What do we learn about G-d from this parsha? We learn that G-d is everywhere – literally in every place. G-d is with us whether we notice him or not. G-d is with us in the day and G-d is with us in the night. G-d is with us in good times and in dark times. G-d is with us in freedom and in exile. How do we increase our constant G-d connection? By noticing G-d’s angels in our lives and doing G-d’s will. And we must be angels in other people’s lives. 

G-d stood atop the ladder directing the angels because He is intimately involved with our lives. With deep self-knowledge we can identify the ladder rungs in our lives that need improvement. Each of us have a middos (character trait) ladder to step up and improve. Just as the ladder bridges heaven and earth, the Torah is the ladder that connects us to G-d. And no matter where we are on the ladder, G-d loves us.

With thanks to Rabbi Elliot Dorff, Rabbi Aaron Finkelstein, Rabbi Chanan Gordon, Sara Brudoley, and Robin Meyerson.

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Read more at the Jewish Journal.

 

 

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